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Salvatore Fiume

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Salvatore Fiume

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Salvatore Fiume was born in Comiso, Sicily, in 1915. At the age of sixteen, thanks to his enthusiasm and his passion for art, he won a scholarship to attend the Royal Institute for Book Illustration at Urbino, where he mastered printing techniques from etching to lithography. He ended his studies at the age of twenty-one and moved to Milan, where he came into contact with intellectuals and artists such as Salvatore Quasimodo, Dino Buzzati and Raffaele Carrieri. In 1938, at the age of twenty-three, Fiume moved to Ivrea, where he became art director of Tecnica e organizzazione (Technique and Organization), a cultural magazine sponsored and overseen by Adriano Olivetti; during this time, he wrote his first successful literary work, the novel Viva Gioconda!, published in Milan in 1943 by editor Bianchi-Giovini.

 

Although the literary circle he attended was stimulating, he wanted to devote himself more to painting, and in 1946 he left Ivrea to settle in a 19th century silk mill in Canzo, not far away from Como, where he began an intense and versatile search for pictorial, sculptural and architectural expression. In the same year, in Milan, a set of drawings in tempera and Indian ink was shown to the art critic Raffaele Carrieri and to the painter and writer Alberto Savinio, brother of the metaphysical painter Giorgio De Chirico, who was thrilled.

 

In 1949 he held his first official exhibition, which included Isole di statue and Città di statue, at the Galleria Borromini in Milan. It aroused much interest among the critics and resulted in him coming into touch with international cultural and artistic institutions; here works of the painter were bought both by the New York Museum of Modern Art’s director, Alfred H. Barr Jr., in order to display it in his museum, as well as by the Jucker collection of Milan. The next year, 1950, he was invited to the Venice Biennale to exhibit his triptych Isola di statue, which earned him a cover on Life.

 

In the same year he was invited by the architect Gio Ponti to create a large work of 48×3 metres which would be installed in the first class hall of the Andrea Doria, a famous and elegant ocean liner sunk in 1956 off Nantucket, Massachusetts. The big canvas, entitled Le leggende d’Italia, represented an imaginary Renaissance city rich in Italian masterpieces of 15th and 16th century.

 

In 1949 he was already working on a cycle of ten large paintings, commissioned by the industrialist Bruno Buitoni, Sr., entitled Le avventure, le sventure e le glorie dell’antica Perugia, which he finished in 1952; Fiume’s interest in Renaissance painting, particularly in Piero della Francesca and Paolo Uccello can be inferred from these works. In 1953, the New York magazines Life and Time commissioned him to do some works depicting an imaginary story of Manhattan and New York Bay, envisioned by the painter as statue islands.

 

A period of contacts, travels and exhibitions around the world began. These travels were very important for Fiume because they helped him gather impressions, sounds, forms and colours of ancient and modern cultures, which increased his artistic personality, providing him the material for a global set of images, but always disciplined by the preponderance of the Mediterranean classical harmony.

 

In 1962, a hundred pictures of Fiume’s toured through several German museums, including those of Cologne and Regensburg. In 1973, the artist went to the Babile valley, in Etiopia, together with his friend, the photographer Walter Mori, where he painted a group of rocks with anticorrosive paints. A full scale model of a section of these rock was made by Fiume for the big anthological exhibition of 1974 at the Palazzo Reale of Milan; this model covered almost all of the big Cariatidi Room. At the same exhibition, the Gioconda Africana, now kept by the Vatican Museums, was dislpayed for the first time.

 

In 1975, the Calabrian village of Fiumefreddo Bruzio accepted Salvatore Fiume’s proposal to beautify the historical centre with some of his works for free. Between 1975 and 1976, the artist painted several walls of the ancient tumble-down castle, and, in 1977, the cupola of the San Rocco chapel. In the 1990s he erected a bronze sculpture in each of the squares of Fiumefreddo with a panoramic view of the sea.

 

Several exhibitions followed: in 1985 at Castel Sant’Angelo of Rome; in 1987 the De Architectura Pingendi exhibition at the Sporting d’Hiver of Monte Carlo inaugurated by prince Rainier of Monaco; in 1991 at the Mostra internazionale di architettura in Milan, at the Palazzo delle Esposizioni; in 1992 at Villa Medici, seat of Académie de France in Rome. In 1993 Fiume visited the places where Gauguin had lived in Polynesia; he also donated one of his paintings to the Gauguin Museum of Tahiti, in homage to the great French master.

 

Other elements which attest to the many sides and eclecticism of Salvatore Fiume are the various experiences which he collected during his career as a sensitive interpreter of the world which surrounded him. As a theatrical stage designer, from 1950 to 1960, he was prominent at the Teatro alla Scala of Milan (sets and costumes for La vita breve of Manuel de Falla), at the Covent Garden of London, at the Teatro dell’opera of Rome and at the Teatro Massimo of Palermo.

 

As a writer, besides Viva Gioconda! in 1943, he published several novels, many short stories, a comedy, a tragedy and two collections of poems. In particular, his 1994 book entitled Pagine libere (“Free Pages”), three years before his death, presents very personal remarks about life and art. In 1988, his activity as a storyteller, poet and playwright earned him an honorary degree in Modern Letters from the University of Palermo.

 

As a sculptor, he made his debut in 1994 with an exhibition for the Galleria Artesanterasmo of Milan, though his beginnings in sculpture in wicker, ceramics, bronze, marble, resin and other materials dates back to the 1940s and the strong plastic-architectural interpretation which recurs also in the pictorial production is undeniable. All the same, a series of previous experiences which saw the creation of marble sculptures by professionals based on Fiume’s sketches led the artist to skip the intermediary craftsmen and to carry out his own sculptures, from the sketch to the completed work, himself. So, at the age of seventy nine, Fiume personally created remarkably big sculptures, such as Le tre grazie, from the plasticine model to the final form in painted resin: a considerable commitment which, according to his relatives, contributed to undermine the artist’s health. His production includes works in stone, bronze, resin, wood and ceramics, some of which are sizeable, as the bronze statue at the European Parliament of Strasbourg, the stone groups at the San Raffaele hospitals of Milan and Rome and the bronze group for the Wine Fountain in Marsala. Another open-air exhibition of his sculptures was held in 1995 at the Centro Allende in La Spezia.

 

 

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Collecting Art – A Matter of Perspective

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Collecting fine art is all a matter of personal perspective. What appeals to one individual might not necessarily appeal to another. However, there are two prevailing schools of thought when collecting fine art: the first is, you should learn to buy what you love; the second is, you should learn to love what you buy.

Since there is no right or wrong answer to this debate and it is just a matter of personal preference, my first reaction is to say, buy what you love. With all due respect, you do not buy a couch or a bedroom set because it is a good investment, you buy it because it makes you feel comfortable. Whether you sit on it, lay on it, or sleep on it, the chances are, when you walk through the door you do not ponder if you made a sound investment.

Well, fine art is no different. In essence, it is a piece of wall furniture. Nothing more. If it makes you feel good then that is what really matters; and, you made the right choice.

I have a very close friend who just spent about $30,000 on a beautiful oil painting from a contemporary artist because it reminded her of her father. She asked me, did I do the right thing? As I answered, yes, the second question out of her mouth was, will I ever get my money out of it? My answer was simple: will you ever get your money out of the living room set you bought? The conversation should have ended there, but it did not. She then asked, would you have done the same? My answer was honest and direct. No.

As for myself, I would have bought a masterwork: a Rembrandt etching; a Durer woodcut; a Picasso linocut; or, a Chagall lithograph. Not just because of the return on investment, but because I love masterworks. For me, it has mostly been about possessing a piece of history.

In my mind, fine art, no matter how fine, is a piece of wall furniture: still glorious; beautiful; personal; and, comfortable. A masterwork, however, because of its place in history is a piece of wall property; and, to me, that is what makes masterworks so appealing.

Far be it from me to judge anyone’s taste in fine art. I cannot even follow the simple math when it comes to paint-by-numbers. But with so much importance put on the new millennium catch phrase ROI or Return on Investment, it is much to my benefit that collecting masterworks is my preference.

The expression, if you buy what you love then you can never go wrong, is ultimately true. Collecting fine art is a deeply personal decision. But, regardless of your fine art collecting habits, if you do not feel richer as the work of art hangs on your wall, then you have made the wrong decision.

For B. Mathew Are, collecting and selling art has not only been a way to make a living, it has also been a way of life. Durerpost inherited its name because Albrecht Durer’s place in art history, but the author’s love for masterworks and fine art is all encompassing. Please feel free to visit us at http://www.durerpost.com/.

Article Source: http://EzineArticles.com/?expert=B._Mathew_Are

Article Source: http://EzineArticles.com/6905099

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About Carlo’s Art

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Carlo Criscione feels painting epidermically his color which is the predominant gene of his artistic expression, organ genetical strength, that organizes and restructures the color and gives to the color that formal plastic character with a sunlight.

Without doubt the inspiration of every artist, is that to near the ideal expression of the object, that universal ideal that unites the I empirical with the creative vision. Criscione tries to feel painting as end to itself and in itself, this is possible only across the color a focal point of the primitive strength, from whom the universal energy is produced. In his paintings, the color becomes common denominator, his visual emotions, give him the possibility to reach the necessary plastic statement with the harmony of chromatic values.

Gianna Pagano Paolino
(Art critic)

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Una esposizione ragusana del 1987

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All’inizio del secolo si diffuse per l’Europa intera, ma in Francia più, che altrove, il gusto per lo studio e la scoperta dell’arte primitiva negra – africana.

Francia vuoi dire soprattutto Parigi, a ragione considerata allora la capitale della cultura europea tout-court e la mitica città delle mille esperienze, le più esaltanti dell’arte contemporanea. Si pensi alla schiera di grandi pittori che in quel periodo vi elessero domicilio ideale, quando non addirittura vero reale fisico.

Dicevamo del fascino per l’arte primitiva, che veniva dall’Africa nera: totem, maschere di guerra, maschere propiziatrici, divinità semitiche, oggettistica varia, persino scudi di guerra variamente decorati a motivi geometrici. Ebbene la diffusione dì questi archetipi ebbe un rilievo profondo, insieme al perdurare del mito del buon selvaggio, su tutta la cultura più avanzata dell’epoca, ma più ancora per l’influsso sull’arte pittorica dei primi anni del secolo. Si pensi al giovane Picasso ancora preso dall’espressionismo di Lautrec e Gauguin, che cambia poetica espressiva e si volge con entusiasmo alla semplice volumetria e geometria della pittura negra. Lo stesso avviene per Modigliani proprio nei suoi anni più fervorosi di opere e di studi. Non citiamo gli altri.

Tutta questa produzione iconologia, che deforma espressivamente il vero modello reale, ha avuto per Carlo Criscione più che uno stimolo, addirittura la forza dell’archetipo a cui ispirarsi per una esperienza figurativa piena di entusiasmi e di sommossi slanci pittorici.

Autodidatta, ma assistito da tanti maestri, da più lustri ci viene proponendo questa pittura personalissima piena di incantate stilizzazioni, che fanno delle sue grandi tavole o tele il fascino discreto di una decorazione dai colori vivaci e luminosi volta alla più smaliziata deformazione del vero per una resa più moderna dei dati pittorici della realtà. Per questo le sue ascendenze culturali più vicine comprendono Sutherland, ma anche Bacon, persino Matisse fino al nostro Baj. A loro ha chiesto ispirazione per la determinazione degli archetipi, non certo per una sterile imitazione; la sua pittura è, infatti, sincera, personale e nuova senza alcuna inclinazione a modelli di altri, però respira la stessa temperie, e in ciò sta la sua motivazione più vera, dell’arte moderna e contemporanea attraverso la poetica del surrealismo espressionistico, oggi forse, il filone più ricco di tanta arte contemporanea che prescinde in modo rigoroso dalle astruserie senza senso e dalle stravaganze neoavan-guardistiche, che ormai hanno fatto il loro tempo. Il mondo pittorico di Cario Criscione, il suo universo iconografico comprende soprattutto ritratti e figure antropomorfe femminili con qualche inclinazione agli animali più belli dal punto di vista rappresentativo, come il pappa-gallino su di una grande tela che gli ho visto qualche tempo fa.. Non dipinge quasi mai il paesaggio e pochissime volte la natura morta, se non come parte integrante di un quadro di figure. La sua predilezione come dicevamo, va al corpo femminile investigato in tutte le sue implicanze espressive e decorative con un disegno sapido e lineare, volutamente trascurando prospettiva e chiaroscuro, ma con una campitura a larghe zone di colori primari o puri con ascendenze a certo purismo cromatico proprio di tanta parte della pittura veneta del seicento o del settecento. Il corpo femminile dunque, ma a volte anche la figura dell’uomo, specie quando questa è destinata a sottolineare la presenza della compagna dell’uomo.

Come si vede, Carlo Criscione partecipa, perciò, della più moderna cultura figurativa e ha compiuto alcune ricerche formali decisive per la sua formazione, ma anche per la sua – definizione di un’arte maturar’e consapevole, che coinvolgono il suo destino personale di pittore e di creatore di fantasmi immaginifici per una iconografia espressionistica dell’arte contemporanea, che rappresenta l’impegno più importante di tutta la sua produzione d’arte.

 

Angelo Campo (docente d’arte)

1987

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Soul Train Tickets On Painter Carlo Criscione

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The following article has been taken from Winter 2004 edition of “Sicilia Parra”, bi-annual newsletter of “Arba Sicula”, Department of Languages and Literatures, St. John’s University, Jamaica, New York.

You can download the original article here:
Sicilia Parra – Winter 2004

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By Giuseppe Provenzano

As an art critic and historian it can be difficult, sometimes, to have to write about a painter whose works lay still on canvas awaiting a reply from the viewer. There is a process that goes on in one’s head by which, as it unravels in one’s mind spinning as if from a yam out of control, it begins to touch certain points connecting them in such a way until a certain meaning arises. Not a rational meaning of course, but a rather subtle and tenuous thought that, like the thread of the yam itself, begins to float weightlessly and, as it wanders in space, images and forms begin to appear. No labels therefore, no easy tags, the kind that immediately allow us to place anything and anyone in a given compartment, but rather tickets to an imaginary place where we are able to discover what the artist is trying to say from the depths of his soul. 

Nature, landscapes, still lives, a few portraits populate the production of Criscione’s work. A world that is clearly the one of his native places, distinctly Sicilian and even more distinctive of southeastern Sicily. In the southeast of Sicily, the comer that looks onto the long Mediterranean swells that arrive from Byzantium, light is different than the rest of the Island, the sea assumes much more intense shades of blue; one tends to pause, transfixed, when staring at this sea. It seems bigger in this part of the Island, rounder with the curvature of the earth more visible, deeper and then, as if by some mysterious workings the mind, one begins to talk to the sea and answers do come to the questions holding within them a message for the soul. Carlo Criscione, who was born in Ragusa in 1946, has spent his life in this comer of the world and it is only natural that this particular light and artistic muse should fill his art. 

We are not talking about a certain reading of Criscione’s work, but rather of a mysterious quality of the land that he is able to capture and, in a single composition, to portray it faithfully even when he is painting an urban landscape without sea. One could say this is intuitive work, a native talent, as if he were a nai’ve painter; yet it is obvious from the colorful strokes that he is a mature artist. The composition betrays his knowledge of the masters and his teachers alike, the juxtaposition of colors and shapes talk of a mind at ease in the play of geometrical schemes. His vision and ability succeed in abstracting from the real the essence of things and in this process he arrives to a representation that is nothing other than an invitation to a place of meditation.

Even when the world appears fantastically transfixed, as critic Nunzio Zago once stated of Criscione’s art, we still know at every given moment what is at stake when we look at some of his paintings. As we allow the eye to dive into the light and the sea of his paintings we pass beyond the apparent naivete of the artist and enter a realm in which we are one on one with nature; that nature that every Sicilian would be able to recognise because it is one with Sicilian life itself. 

We recognize it as an invitation to go on a trip and that, indeed, Criscione is inviting us on a voyage where we know almost exactly what awaits us upon arrival. It is not surprising therefore, that many of his paintings portray dissolving lines, forced perspectives leading to infinity, vanishing horizons, roads and railroads. They represent an emotional idiom about a pensive and meditative world, the one he lives in, the one he wants us to visit, which is the one we would find in Ragusa, of course, but also the universal world that makes us all who we are. A train journey to the depths of the soul where every painting is nothing but a ticket to ride. 

Carlo Criscione’s painting will be on exhibition in New York in the autumn of 2005. For a preview or more information you can visit the artist’s site at www.carlocriscione.com or contact our editorial office.

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